• Teacher, learner, there is no difference, for if you teach about learning, you are parroting dead ideas from the past that may never have happened in reality. If you are only a learner, then you are robbing the process of metabolising what is coming to you so that it can come back in new forms that create even more understanding for the supposed other?
• So teach in order to learn, share with you now and be open to what comes back. Share with you now and pay attention to what you are saying and how you are putting together the information in order to communicate it clearly, because if you do, you will learn. You will learn greatly, as a matter of fact, if you are a teacher in this way. You will learn more than you ever would have been able to learn if you had just considered yourself a learner only.
• So learn in order to teach, because if you are learning with no intention to share, you have a distinct ability to put bits of information or stories in compartments that only solidify prior judgments and ideas that you have, thus missing the whole point of what has been brought to you.
• So when you teach, know that you are receiving as much as you're giving and changing as fast as you are bettering, and that the other's growth is your growth, literally. They are giving you a great gift by being open to learn, but the gift is not theirs. The gift is yours.
• And when you learn, you are also giving the same gift to another, but as you metabolize the information and process it, it can become alive.

go here for the youtube video to see images in this explainer.

https://youtu.be/oQqfsvwwt6E?si=4SzX44Ud9fnlxqTl

this is how to arrive at contentment. it's more simple than you think. it's closer than you can imagine.

Weaponize Being Good

These documents summarize a series of spiritual teachings and professional marketing plans focused on self-realization and personal growth. The core philosophy emphasizes raising one’s internal frequency through techniques like forgiveness, gratitude, and viewing all life experiences as divine lessons. The notes integrate concepts from various teachers to encourage a shift from ego-based suffering to a state of contentment and non-attachment. Alongside these metaphysical insights, the text outlines detailed business strategies for launching a spiritual novel and podcast. These tasks include pitching to influencers, managing digital marketing platforms, and seeking literary agents or film producers. Ultimately, the collection serves as both a philosophical guide for achieving enlightenment and a professional roadmap for sharing those ideas with a wider audience.

Song of Prayer - chapt 2 part two, Forgiveness to Destroy.

The Nature of Forgiveness to Destroy: Soo Kim read a passage describing "Forgiveness to Destroy" as having many forms, serving as a weapon of the world of form, with the goal of separating and making unequal what God created as equal. This form of forgiveness can appear as a better person condescending to a baser one with an attitude of gracious lordliness, which is far from love. Jevon Perra summarized this as the ego seeing difference, while the Holy Spirit sees sameness, where one person recognizes another's "badness" but lets it slide from a perceived superior position.

Connection to Religious Practices: The discussion connected the concept of "Forgiveness to Destroy" to the practice of confession in Catholicism, which Jevon Perra suggested can be engaged on a high level by realizing the ego's actions are not one's own. Jevon Perra noted that the challenge is when individuals associate themselves with their negative actions, implying "I did the bad thing so I am bad". Soo Kim agreed with Jevon Perra's point that one can recognize the practice as part of a game, regardless of what others may be implying.

Generalizing Judgments and Seeking Sameness: Jevon Perra shared how past negative experiences led them to generalize hurt over groups like "church people" or "Catholics," and confirmed that holding an idea that anything outside of them is bad creates separation and suffering. The core assignment is sincerely finding the things that are the same between them and the "offender".

Individual vs. Institutional Blame: Soo Kim noted their tendency to focus on the institution or "the whole day" rather than the individual when assigning blame. Jevon Perra agreed that there is ultimately no "they" or institution that can hurt someone unless a person representing that institution does or says something, and the work must focus on recognizing sameness in the person.

Innocence and Human Dynamic: Jevon Perra used the example of their dog, Kobe, who sees only best friends and brings out the best in others, illustrating how the Holy Spirit only sees itself. They suggested preparing for the human dynamic by recognizing one’s own suffering and ways of dealing with the ego, which often leads to enrolling in organizations that make others bad so one can be in the "good" one. Jevon Perra concluded that judging is like the natural "fruit" of people, and everyone is making up their reality.

Grace and Forgiving the Offender: Jevon Perra asserted that people growing painful judgments are "stuck" unless they receive "grace from God" or the Holy Spirit helps them. They suggested having grace because the offender is "just a judgment growing thing" and is doing the same thing as the observer, allowing them to see the innocence of the true self.

Worship Music and Recontextualization: Jevon Perra noted that seeing others as innocent makes experiences like going to mass or listening to worship music less painful than before. They can now recontextualize worship as a positive reaching out to adore the creator, without associating it with the belief in something outside of themself that needs to save them.

Internal Conflict Over Principle: Soo Kim expressed difficulty in feeling what they want to do because they are used to thinking in terms of principles, such as honoring their mother and father by attending mass, which conflicts with their principle of standing for truth. Jevon Perra clarified that one can still adhere to broader principles, like choosing sameness over difference.

Protecting Beliefs and Suffering: Soo Kim described feeling the need to put on a "protective layer" in church to avoid being infected by the "poppycck" and reinforced the belief that the church enforces separation. Jevon Perra challenged this by asking who is making them suffer when they protect their separate identity and right idea of God.

The Illusion of Institutions: Jevon Perra and Soo Kim discussed the difficulty of not generalizing the church as "them" when the message is scripted and enforced, but Jevon Perra maintained that there is no "they" or system, only the self. Jevon Perra argued that suffering from external ideas, like people dying in Somalia, is one's own internal suffering from the idea, and feeling bad does not help.

Forgiveness as Seeing Innocence: Jevon Perra concluded that forgiveness is not about saying "I forgive you, you're still a piece of s\*\\*\*, but I'm gonna let it slide," but rather forgiving someone because they are innocent. The feeling of offense relies on the context being true—that the other person is an outsider doing irreparable bad—which leads to suffering, and "Forgiveness to Destroy" gives an excuse to destroy instead of love.

• finished verse seven in the "forgiveness of yourself" chapter, "Song of Psalms". start reading verse eight next
• Interpretation of Forgiveness and Society: Soo Kim shared that the concept of forgiveness was starting to "click" for them, noting that it felt like an "upside down world" compared to what they are taught by society. Jevon Perra agreed that the teaching is counterintuitive because society promotes the idea of a "special separate thing" that will find happiness in its separateness, which they identified as the source of suffering.
• The Nature of Personal Accomplishment: Jevon Perra discussed how personal accomplishment will not lead to ultimate happiness, citing this as a sad epiphany. They explained that the fun part is starting a new venture and the complete fantasy of success, as well as the ability to "completely lose myself" and forget their separate self in the activity.
• Separation and the Illusion of Self: Jevon Perra likened the effort to maintain separateness—which is the darkness, guilt, and separation—to running a "fog machine" that prevents them from seeing the truth. They referenced a show at Disneyland that projects an image onto a wall of mist, stating that the mist is essential to get lost and deceived in the image.
• Reading and Interpretation of Verse Nine and Ten: Soo Kim read verses nine and ten, which discuss that forgiveness is the key, but one must first find the door for which the key was made. The text states that the concept of "forgiveness to destroy" must be cleansed of its hateful goals and unveiled in its treachery before it can be let go, allowing learning to be complete.
• Defining "Forgiveness to Destroy": Jevon Perra defined "forgiveness to destroy" as forgiving someone while still viewing them as an offender or enemy. This practice keeps the separation alive, reinforcing the idea of a special, separate self with separate desires, leading to a zero-sum game where suffering persists.
• Achieving Acceptance and Moving Past Separation: Soo Kim suggested that acceptance, or "radical acceptance," is necessary to move past separateness, which involves recognizing that others are acting from a place of innocence. Jevon Perra questioned what "innocent" means in the context of bad behavior, and Soo Kim clarified that innocence refers to their essence, or the place where people are the same.
• Morality and the Lack of Inherent Meaning in Actions: Jevon Perra argued that morality sets up a world of polarity, where good and bad actions are defined by cultural context, suggesting that no action has inherent meaning. They asserted that morality is not an ultimate way to achieve happiness, though it can serve as a "good architecture" to build from and later be torn down, similar to developing the ego before one can overcome it.
• The Practice of Saying "I Am God": Jevon Perra mentioned using the mantra "I am God," noting that to speak this truth, one must be in the correct state, not operating from a separate, egoic perspective. They explained that this requires shifting from "spotlight vision"—which focuses on details and success/failure—to "flood light vision," which is peripheral and expanded.
• Personality and the Experience of Suffering: Jevon Perra described the personality as a program of reoccurring thoughts and beliefs that can be recoded, but which remains separate. They observed that when operating in the "spotlight" or laser version of awareness, they suffer, and freedom is instantly felt when they expand to the wide "flood light" perspective.

Discussion of Martial Arts Practice: Soo Kim inquired about Jevon Perra's martial arts practice, and Jevon Perra clarified that they used to practice Jiu-Jitsu but now practice a Tai Chi-type martial arts style, possibly combined with Aikido, called "push hands". Jevon Perra extended an invitation to Soo Kim to join their Sunday practice at Edison Park in Huntington at 8:00 a.m.