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“The Great Way is not difficult for those who have no preferences.”—the third Chinese patriarch of Zen.

Today Neil describes the role of preferences, likes and dislikes, love and hate after awakening. He addresses the question: How do we include the people or behaviors that we find unacceptable in the One? If we feel a great attraction or aversion to a politician, celebrity, or friend, do we need to do shadow-work post-awakening? He explains that these pairs of opposites, and their shadow material, are different in different stages of consciousness – and therefore require a different attention.

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Dr. Neil describes the higher emotions that arose before and after his awakening:

well-being in the physical and subtle bodies, nectar in the mouth, blissful equanimity, dynamic waves of ecstasy, and rapture or non-dual samadhi. He points out that these states are now available to him at will, with and without dualistic functioning in the world, as he works and speaks with people. The last state alone does not allow him to operate in duality.

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What is the location of an awakened consciousness that is beyond space/time? How do we situate ourselves in space when the dualities of local/nonlocal or near/far are dissolved? The mystical traditions teach that longing for union with the divine beloved or Source is inherent in the human soul. What happens when that distance disappears, union is attained –and, even more, we identify with that Source? Our cosmic location becomes “I am That which is Everything, Everywhere.” Or, as Dr Neil put it, “I’m free from being anywhere.”