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The Moral Imagination

The Moral Imagination

By: Michael Matheson Miller
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Welcome to the Moral Imagination Podcast. The overarching theme of my podcast is what it means to be a human person and what makes for a meaningful and good life. We will discuss philosophy of the human person, culture, religion, social philosophy, and many other related topics, like education, learning, economics, food, technology, artificial intelligence, and intellectual history. My goal is to interact with ideas and people whose work I find challenging, and intellectually and socially important.

www.themoralimagination.comMichael Matheson Miller Kallos Media LLC Philosophy Political Science Politics & Government Social Sciences
Episodes
  • "It is Good that You Are" The Human Person in the Age of AI and The Digital Revolution

    "It is Good that You Are" The Human Person in the Age of AI and The Digital Revolution
    May 20 2026
    This is a talk I gave at an Acton Institute conference in Rome on the Human Person, AI, and the Digital Revolution in December 2025. The talk focuses on the impact of artificial intelligence and the digital revolution on the human person and and specifically how we understand ourselves. Photo Credit: Chat GPT — Prompt - MMM While there are many benefits to digital technology, artificial intelligence is amplifying many of the negatives impacts on how we understand the person. It has led to a mechanistic vision of the human person and reductive vision of reason, freedom, emotions and more. Some of the problems I address include: * Understanding ourselves through the computer * Digital Bureaucratization * Denigration of the Body * Commodification of Persons* Surveillance* Behavior Modification * Transhumanism — AI, CRISPR, and designer babiesI conclude with a response of philosophy of the person that is not filtered through computer analogies, but grounded in the vision that being is good, matter is good, our bodies are good - not accidents - but constituent of who we are, and with richer concept of reason, intelligence, emotions, and our social nature, and with agency and grace. A key element of digital revolution is Claude Shannon’s work on information theory in which he discusses Noise and Signal: The Gospel and Christian vision of the person is the signal in the midst of so many distortions about the nature and destiny of the human person.Outline and ThemesThe Nature of the Digital Revolution* The Digital Revolution is not a single phenomenon; we are still in its early stages, and it is hard to predict what will happen.* It has produced:* Increases in productivity* Medicine* Education* New industries and faster, broader globalization* Mobile and satellite telephony, bypassing landlines, especially impactful in the developing world* De-materialization (“10 things to one phone”)* There are many positives but there are also trade-offs – “with the invention of the car, comes the car crash”Key DistinctionsDistinction 1: Technology vs. the Technological Society /The “Technological Paradigm” — Pope Francis)Technology is what human beings create. We are called to complete creation.Technological Paradigm is a Worldview* Whatever can be done is permissible* All problems are technical problemsMany dominant technology platforms are infused with secular, materialist, and transhumanist values, producing addictive products and harmful behaviors, often despite known negative effects.As noted in Pope Francis Encyclical Laudato Si’, technological power has not been matched by growth in responsibility, values, and conscience. (Guardini)Distinction 2: Critiquing technology ≠ rejecting technology or innovation, penicillin or hospitals; nuance is required. Technology is not neutral and shapes us for good or ill.Distinction 3: There are some who worry about apocalyptic scenarios – “If anyone builds it, everyone dies.” Others reject these outright. Since no one can successfully predict we can talk about positives and negatives without affirming either position.How AI and Digital Technology Shape our Self-UnderstandingDistortion of the Person (Starting with Consciousness)* AI exacerbates the problem of understanding ourselves through the analogy of our creation: we see ourselves through the machine.* This is not new: in the Industrial Revolution, mechanistic ways of understanding the person, the family, the economy, and society fueled the idea that everything could be planned and social engineered.* In many discussions of AI, the human person is approached beginning with consciousness—not reason, freedom, embodiment, social nature, or the image of God—so we interpret the person through the lens of the computer: man through machine.Contrast this to Catholic philosophy of the person which begins with the person as:* “an individual substance of a rational nature, created in the image of God,” with reason seeking the good, true, and beautiful; free will; embodied and “made out of the dust”; born into families and cultures—our bodies are not an accident of our personhood.* We are not simply consciousness driving around in a body; as St. Thomas Aquinas says: “I am not my soul.”* Only a small part of brain activity is actually conscious; yet AI discourse often equates consciousness with personhood and reduces reason to discursive ratio, ignoring intellectus.Reductionism in Thinking and “Intelligence”* Artificial Intelligence is a certain way of “thinking”: discursive and explicit, fast processing, but not thinking properly understood.* It resembles what Iain McGilchrist describes as a Left Hemisphere dominated approach: reductionist, explicit, mechanistic.Parallel between the ratio and the intellectus in Saint Thomas Aquinas – See for example Antiqua et NovaRelated to Benedict XVI Regensburg Address and the problem of limiting reason to the empirical.This can further ...
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    36 mins
  • Episode 61: Magatte Wade on Rethinking Poverty, Prosperity, and What Africa needs to Flourish

    Episode 61: Magatte Wade on Rethinking Poverty, Prosperity, and What Africa needs to Flourish
    Dec 21 2025

    In this episode of the Moral Imagination Podcast I speak with Magatte Wade about her book, The Heart of Cheetah, her personal journey, entrepreneurial ventures, and her vision for a free and prosperous Africa.

    Magatte was key voice and important influence in the film I directed, Poverty, Inc. She is a force for promoting freedom, the dignity of the person, and entrepreneurial solutions to poverty in Africa and throughout the world. I’ve know Magatte for many years and am delighted to have her on the podcast.

    We discuss the misconceptions surrounding African poverty and the need for economic freedom and institutions of justice – private property, rule of law, and ability to participate in the formal economy - for fostering opportunity and human flourishing for the poor.

    At the end of our conversation we also talk about poverty in America, the American dream from the perspective of an immigrant, emphasizing the need for a balance between material prosperity and moral values. Magatte emphasizes that Africa will only thrive through entrepreneurship, political and economic freedom, and a commitment to rule of law and human dignity.

    Biography

    Magatte Wade is founder of SkinIsSkin, and Senior Fellow at Atlas Network, the leading organization of African free-market think tanks. She was listed as a Forbes “20 Youngest Power Women in Africa,” a Young Global Leader by the World Economic Forum, and a TED Global Africa Fellow. You can learn more about her work at MagatteWade.com

    Chapters

    00:00 Introduction to Magat Wade and Her Work

    12:47 The Path to Prosperity: Entrepreneurs and Free Markets

    39:52 The Reality of Poverty in Africa

    45:02 Devotion to Prosperity in Africa

    50:50 Cultural Identity and Entrepreneurship

    57:54 The Complexity of Labor Laws

    01:08:24 The Informal Economy and Its Consequences

    01:15:12 The Aha Moment: Economic Freedom and Wealth Creation

    01:25:09 The Correlation Between Property Rights and Prosperity

    01:30:09 The Anthropological Error of Socialism

    01:36:30 The Threshold of Flourishing

    01:45:48 Virtue, Character, and Economic Freedom

    01:54:12 The Teaching Power of Law

    02:06:11 Creating Conditions for Prosperity

    02:11:21 Misdiagnosis of Poverty and Its Consequences

    02:19:00 The Cheetah vs. Hippo Generations: A Call to Action

    02:29:08 Flourishing vs. Prosperity: A New Paradigm

    Resources



    Get full access to The Moral Imagination - Michael Matheson Miller at www.themoralimagination.com/subscribe
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    2 hrs and 52 mins
  • Episode 60: Augustine Wetta, O.S.B. St. Benedict's 12-Step Guide to Genuine Self-Esteem

    Episode 60: Augustine Wetta, O.S.B. St. Benedict's 12-Step Guide to Genuine Self-Esteem
    Mar 27 2025
    In this episode of the Moral Imagination Podcast I speak with Fr. J. Augustine Wetta about his book Humility Rules: Saint Benedict's Twelve-Step Guide to Genuine Self-Esteem. The world teaches us to assert ourselves, to follow our passions, to speak up, talk back, “get yours,” don’t let anyone stand in your way. But it doesn’t really work. As Tyler Durden proclaims in Fight Club: “We've all been raised on television to believe that one day we'd all be millionaires, and movie gods, and rock stars. But we won't. And we're slowly learning that fact.”In contrast to the world’s and Fight Club’s response (which we won’t talk about), Fr. Augustine looks at the Rule of St. Benedict and his ladder of humility as a guide for real happiness and true self-esteem, which comes not from self-assertion, but from self-denial, selflessness, serving others, and not being a slave to one’s own will and desires. We discuss Fr. Augustine journey from a lifeguard, surfer, and rugby player to a Benedictine monk, and some of his stories teaching high school students, and throwing himself into a rosebush. In his Rule for monks, St. Benedict explains that any progress toward holiness, happiness, and relationship with God and others must be grounded in humility. He describes humility as a ladder – with one side as the soul and the other as the body. …if we want to reach the highest summit of humility, if we desire to attain speedily that exaltation in heaven to which we climb by the humility of this present life, then by our ascending actions we must set up that ladder on which Jacob in a dream saw angels descending and ascending (Gen 28:12). Without doubt, this descent and ascent can signify only that we descend by exaltation and ascend by humility. Now the ladder erected is our life on earth, and if we humble our hearts the Lord will raise it to heaven. We may call our body and soul the sides of this ladder, into which our divine vocation has fitted the various steps of humility and discipline as we ascend. (St. John’s Abbey) Fr. Augustine goes through each of the steps on the ladder of humility * Fear of God * Self-Denial * Obedience * Perseverance * Repentance * Serenity * Self-Abasement* Prudence * Silence * Dignity * Discration* Reverence The book is excellent. It is morally and spiritually serious and entertaining. I laughed out loud several times.Fr. Augustine offers apparently outlandish advice to to people struggling with anxiety, worry, and broken relationships* Don’t speak up* Be someone’s doormat* Don’t follow your dreams* Put your worst foot forward And gives “homework” to practice each of the steps including:* Make no excuses next time you are reprimanded * Clean a toilet * Say thank you next time someone tells you something you already know * The next time you see something not done your way - leave it be if it worksIn addition to Humility Rules we discuss a number of topics including:· His book on decision making called , Pray, Think, Act: Make Better Decisions with the Desert Father· Joy cannot be grasped, but is the fruit of love and self-denial.· St. John Cassian and his writings on the eight vices – including the vice of self-esteem, and why focusing on ourselves prevents us from building good relationships and finding happiness.· Challenges of modern life, particularly the impact of digital distractions on mental health and spiritual well-being· The difference between contemporary meditation practices with traditional Catholic contemplative prayer.· The importance of cultivating an attitude of reverence and gratitude· The role of obedience in spiritual growth – and why it’s probably not a good idea to throw oneself into a rosebush.· How chastity requires us to see others as persons and subjects, not objects for use· St. Benedict’s rule on Silence, how silence increases mental clarity and attention to others, and the magnificent quote from Dom Paul Delatte OSB Commentary on the Rule of St. Benedict“The fundamental purpose of silence is to free the soul, to give it strength and leisure to adhere to God.It delivers us from the low tendencies of our nature and of fixing us in the good.“Biography Augustine Wetta is a monk of Saint Louis Abbey in Saint Louis Missouri. He has two degrees in Theology from Oxford University, a BA in Ancient Mediterranean Civilizations from Rice University, and an MA in English from Middlebury College. For twenty years, he has taught English, Classics, and Theology at the Priory School, in Saint Louis, Missouri, where he also coached rugby and served as Director of Chaplaincy. In 2019, he was named a Portsmouth Institute Senior Fellow. He writes for Our Sunday Visitor, and hosts a blog entitled "Disagreement" with Islamic social activist Umar Lee, and frequently appears on EWTN and Saint Joseph Radio.In 2014, he was awarded the Judson Jerome Poetry Award and the Bill Baker Award for Fiction at the Antioch Writers Workshop (...
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    1 hr
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