Showing results by author "OSHO" in All Categories

Siddhon ka ek mahaan sandesh, 'Jaago', Osho ki vaani dwara in pravachanon mein aur bhi adhik mukharit hua hai. Osho kehte hain: 'Jaago, man jaagran ki bela! Aur jaagran ki bela hamesha hai. Aisa koi khsan nahi jab tum jaag na sako. Aisa koi pal nahi jab tum palak na khol sako. Aankh band kiye ho yah tumhaara nirnay hai. Aankh kholna chaho to isi khsan kraanti ghat sakti hai.

Cuanto más consciente se vuelve uno, más se recuerda a sí mismo, con más cautela actúa, más alerta está, más heridas empiezan a desaparecer, hay menos brotes de ira, menos odio, menos celos y menos sentimientos posesivos. Cuanto más consciente se vuelve uno, más se afianzan la salud y la integridad. Un día, uno simplemente descubre que todo eso se ha vuelto irrelevante, ha pasado a ser historia, ya no se trata de cuestiones vivas sino de cuestiones muertas.

Yah samaj tumhare dukh par ji rahe ho. Yaha jo yashasvi log hai ve tum par tabhi tak niyantran kar sakte hai jab tak tum dukhi ho. Islyie tumhe dhukhi rahna padta hai. Lekin sukh tumhara svabhav hai, tumhare bhitar hi hai. Dukh ke karan dur kar do, sukh pragat hoga.

Osho illuminates the Chinese Zen master Hyakujo’s concept of sudden enlightenment, showing that everyone is already a buddha. No master, he says, can give you anything; he can only take your false beliefs away.

These teachings explore different aspects of human unawareness and emphasize Buddha's key message of raising our consciousness. Compiled by Buddha's disciples, these sutras capture the essence of his wisdom.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

Vivimos en una sociedad donde los resultados, la eficacia y la adaptación hace que nos alejemos cada vez más de lo que realmente sentimos. El camino del tantra nos ayuda realmente a recuperar lo que somos, a deshacernos de las capas superficiales, para ser más totales. El tantra emplea el acto sexual como una forma de alcanzar una la unidad esencial; sin embargo, y paradójicamente, la sexualidad no es solo el medio, sino el fin mismo.

En este audiolibro de la serie «Claves para una nueva forma de vivir», Osho nos habla en profundidad de la confianza en todas sus vertientes. La confianza no significa ingenuidad, pensamiento positivo, optimismo sin fundamento. La confianza auténtica requiere un «sí» auténtico. Y para descubrir este sí auténtico, debemos tener el valor de examinar y despojarnos de todo lo que es falso. Osho ha hablado a menudo acerca de la importancia de la duda, de cuestionar, de ver las cosas como son, no como otros nos dicen que deben ser.

Every child has been conditioned not to love himself but to love others. That is impossible. Only a very deeply selfish person can be unselfish. Being self-centered is basic. A self-centered person seeks to maximize his happiness. The happier you become, the more you will seek to share that happiness with others. That is the only way to be happy.

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future” – Part 3 includes talks #21 to #30 in this series. Osho intentionally and consciously invited a myriad of questions from an international audience of enquirers, seekers, and friends. In addressing these real problems with clarity, humor and insight born out of his own experiences, Osho reveals to his listeners the inner workings of the human mind, heart and soul.

According to Osho, laughter is "the very essence of Zen". And while the theme of these talks is that meditation - watching, remaining alert and aware - is the path to self-realization, Osho encourages us first to "be happy, and meditation will follow".

In this audiobook on Zen, Osho takes the listener on an insightful journey into the ways of Zen masters: the master who refuses to discipline a monk caught stealing, despite protests from his other “honest” monks; the master who deceives his disciples into doing his bidding by using a two-headed coin; the master who would rather his disciples drank tea than listen to a discourse on truth... With masterly skill, Osho creates a beautiful exploration of Zen’s unique definition of truth, through his own understanding of the essence of truth and consciousness.

Zen says that if you want to find truth, you have to seek. Zen also says don’t seek, because then you won’t find. This is why Zen is called “the path of paradox.” Zen: The Path of Paradox explores this paradoxical world, this distinctive approach to life. Through his commentaries, Osho illustrates how the Zen anecdotes are not just ancient stories, but that their message is intensely relevant to our own concerns: corruption in politics, truth and lies, mindfulness, dying gracefully without fear.

With modern media, there is an impression that this world is becoming more chaotic than ever before. However, according to Osho’s understanding, the world has not changed but remains the same: upside down, crazy, insane. The fact that in the last 3,000 years humanity has fought 5,000 wars is evidence enough but what has changed is an awareness that we are crazy, that something is basically wrong with humanity.

At one time or another everybody feels misunderstood and or misunderstands another. The idiosyncrasies inherent in language is one of the reasons why there is so much misunderstanding in the world. Osho has a unique proposal – communication through silence. He points out that there is no misunderstanding between animals and or trees or birds, because language does not exist in those realms. So instead of language why not communicate in love, in silence.

The longing to be who we really are…. Osho explains how we became alienated from our own essence, what it means to live in that disconnect, and how to rediscover our authenticity. Osho delivers a lot in one small talk!

On finding the “original man” within yourself, says Osho, you will find everything worth discovering. In these talks, Osho traces Zen from its early days with Bodhidharma in China through a succession of masters and poets. He tells anecdotes about the Zen masters, showing how their seemingly absurd statements and actions are actually devices to jolt people out of their spiritual sleep. And he asks you not to take his word for it, but to experience it for yourself - these talks are not about Zen, they are Zen.

Ecstasy: The Forgotten Language invites us to rediscover our natural state of ecstasy. We have lost touch with our intrinsic nature, says Osho, because we no longer live existential lives; we put our whole focus on our private lives. We have lost contact with the real and live almost entirely in our minds, in our imaginations. This makes us dull and unhappy and unavailable for what life is really offering us. Society and civilizations originally evolved to support and protect us, but now the situation has reversed and instead we find ourselves existing to sustain them.

Man has come of age, and does not need old, superstitious religions which are not relevant to contemporary people anymore. Yet, religious establishments try everything to revive and keep these religions alive on artificial life support—we see fundamentalist movements reborn all over the world. People do realize that religion is an empty box. Today's times need a more scientific approach for exploring our inner beings. That will be possible only if we get rid of our old habits.

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.