Religious Wars

In this fascinating account of the surprisingly violent fifth-century church, Philip Jenkins describes how political maneuvers by a handful of powerful characters shaped Christian doctrine. Were it not for these battles, today's church could be teaching something very different about the nature of Jesus, and the papacy as we know it would never have come into existence. Jesus Wars reveals the profound implications of what amounts to an accident of history: that one faction of Roman emperors and militia-wielding bishops defeated another. 

Following the execution of the king in 1649, the new Commonwealth and then Oliver Cromwell set out to drive forward a puritan reformation of manners. They wanted to reform the church and its services, enforce the Sabbath, suppress Christmas, and spread the gospel. They sought to impose a stern moral discipline to regulate and reform sexual behaviour, drinking practices, language, dress, and leisure activities ranging from music and plays to football.

A cultural and intellectual history of sincerity, from its emergence during the Protestant Reformation to its present incarnations and adversaries. People have long been duped by "straight-talking" politicians, confessional talk-show hosts, and falsely earnest advertisers. As sincerity has become suspect, the upright and honest have taken refuge in irony.

En 1618 una disputa religiosa entre los partidarios de la reforma y los de la contrarreforma dio inicio a un conflicto armado que marcaría el futuro del continente europeo. Durante tres décadas las grandes potencias del viejo mundo se enfrentaron en busca de la hegemonía absoluta en una guerra devastadora que trajo consigo hambre, muerte y desolación.

In Sacred Scripture, Sacred War, James Byrd offers the first comprehensive analysis of how American revolutionaries defended their patriotic convictions through scripture. Byrd shows that the Bible was a key text of the American Revolution. Indeed, many colonists saw the Bible as primarily a book about war. They viewed God as not merely sanctioning violence but actively participating in combat, playing a decisive role on the battlefield.

The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece on a large scale. Using the Histories of Herodotus as well as other historical and archaeological sources, Jon Mikalson shows how the Greeks practiced their religion at this pivotal moment in their history.

God at War explores the dark attraction between religion and warfare. Virtually every religious tradition leaves behind it a bloody trail of stories, legends, and images of war, and most wars call upon the divine for blessings in battle. This book finds the connection between religion and warfare in the alternative realities created in the human imagination in response to crises both personal and social. 

The Cristero War in Mexico is the last great armed movement in a country that for a hundred years suffered revolution after revolution, in an apparently endless cycle. Ignored for decades, the war was long seen simply as an unwanted corollary of the Mexican Revolution, a kind of anomaly in the official narrative.

Ja, natürlich war Jesus das! Aber Jesus hätte doch ebenfalls Fleisch gegessen, wird dagegen oft als Rechtfertigung angeführt. Und zwar immer von den Leuten, die es auch noch gutheißen, dass andere Lebewesen wegen ihrer Gaumenfreuden getötet werden. Und das, ohne irgendwelche ethischen Bedenken! Nein nein, für Wurst und Braten hatte Jesus niemals eine Rechtfertigung abgegeben. Auch wenn sein Name ständig dafür missbraucht wird.